Gérard Garouste, Colette Deblé, Georges Rousse, Geneviève Asse, Martial Raysse, Christian Jaccard, Joël Kermarrec, Danièle Perronne, Daniel Dezeuze, Philippe Favier, Daniel Nadaud: after the 11 essays of Contemporary French paintings 1, dedicated to significant artists from Ben Vautier and Niki de Saint Phalle to Annette Messager and Gérard Titus-Carmel, the current quantity pursues its interrogations of the what, the how and the why of up to date plastic creation of a few of France's best practitioners. If, as ever, such construction can show parts of an interweaving of individualized preoccupations and modes, never-ending specificities demarcate and confirm originalities that natural concept and its leveling anonymity may well imprecise. hence is it that Gérard Garouste is by myself in that obsession with 'indianness' and 'classicalness'; that Colette Deblé's gesture is drawn implacably to the unseenness of lady illustration; that Georges Rousse plunges images into the area of matter's poetic sacredness; that Geneviève Asse traverses a natural seemingness of abstraction to realize to an intimacy of silence; that Martial Raysse's 'hygiene of vision' could forever renew and hybridize itself. Christian Jaccard, too, will discover with specialty an paintings of materiality on the frontier of metaphysics; Joël Kermarrec will supply us the inimitable beautiful lines of surging hope and deception; Danièle Perronne's containers and stringings, her work and her sheetings will spread a psychic infinity on the center of shape. And, if Daniel Dezeuze seeks namelessness and natural structuration, the latter but surge forth through works that relentlessly establish a gesture so far away, we may possibly think, from the instantaneously sobering and ceremonial microproliferations of a Philippe Favier or the demanding yet genial articulations of Daniel Nadaud's sculptural mind's eye.
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Extra resources for Contemporary French Art 2
Three: as a result, the ‘story’ of the human situation finds what Garouste himself has known as its ‘secrecy’, the ‘enchantment’, too, of its, regardless of all, unspokenness, its flagrant observableness clad but in an obscurity that merely the presumptuous might convert into neat rational equations. it really is through such manners of the unsayable but noticeable in contexts we understand as mythically pertinent that Garouste’s paintings elaborates itself. the fantastic 1984 l. a. Danse et l. a. lutte, with its mingling of darkness and goldenness, its flashes of natural white and celestial blue, is an ideal representation of that Rimbaldian rhythmic dance of human doing that but is simultaneous with its, as Victor Hugo might deem it, heroic fight – but, as with works similar to Adhara (1981) or the hot Ellipse (2001), the ‘narrative’ is so immense, so common, so stripped of any anecdotally contextualisable specifics that, in a feeling, once again, we consider we're immersed within the wild, primordial ‘indianness’ indistinguishable from the single possible illusorily steadying epistemological impulse of ‘classicalness’. four: the problem for Gérard Garouste, then, revolves, one could say, approximately, at the one hand, the will to ‘say’, to teach, to supply a spot of figural meditation, and, at the different, the both felt wish to eschew illustration, a hope predicated at the experience of the unconventional impossibility of any gesture of illustration, and this, regardless of the temptation thereof or the straightforward slippage into its reductiveness. Works reminiscent of that performed for the 1997 stained glass home windows of Notre Dame de Talant and, to a lesser quantity, the sooner huge oil on canvas Unrepresenting which means: Gérard Garouste 19 (200 x three hundred cm) Sainte Therèse d’Avila, positioned to the try out the gesture of non-representative but referentially loaded artwork and Garouste has spoken of a dissatisfaction and a pain with appreciate to the previous of those undertakings. The sequence of work grouped less than the exhibition identify of L’Ânesse et los angeles figue should be stated to run an identical gauntlet within the feel that Garouste plunges headlong into the translation of important texts which he's not in any respect reluctant to cite and which, in precept, run the danger of overdetermining his portray. Garouste’s selected demeanour calls for, and unearths, an excellent sensitivity to this kind of problem and it truly is unsurprising to find that his mantra, lately reconfirmed, dwells upon the futile pretentiousness of absolute naming and figuration: ‘The sure bet of represent-ation, he keeps, rightly, I should still argue, is mere vanity’. The dys-figurations we discover, specially in Garouste’s newer works the place his demeanour takes to a dismembering and doubtless absurd, ‘mad’ but in addition funny re-membering of human anatomy – the canvases of, back, L’Ânesse et los angeles figue or Kezive los angeles ville mensonge or the present los angeles Bourgogne, l. a. famille et l’eau tiède amply exhibit any such demeanour –, such dys-figurations, with their bizarrely and wittily sinusoidal distortions, in actual fact represent a marked refusal of mimesis when permitting, encouraging, large margins of in terms of human drama.